Wednesday, August 10, 2011

Pembongkaran Identiti Mak Cik Hajjah Sitt Alwuzara dan Laporan Polis Yang Dibuat Oleh Nor Arlene Tan

Berikut ialah perincian paras dan identiti Arlene Tan yang telah dibongkarkan oleh Gaysec, melalui ops ramadhan #2 baru-baru ini, berikutan isu blog menghina Islam Mak Cik Hajjah Sitt Alwuzara.

Hajjah Sitt Al-wuzara

Dan kelmarin, individu tersebut telah membuat laporan polis menafikan bahawa beliau adalah orang yang dimaksudkan.

Berikut adalah kenyataan dan laporan polis yang dibuat oleh Nor Arlene Tan Binti Khalid yang menyangkal pertuduhan kumpulan GaySec bahawa beliau adalah Makcik Hajjah Sitt Al Wuzara, suspek utama  yang bertanggungjawab menghina Islam melalui laman web dan Facebook baru-baru ini.

Kenyataan dari Arlene Tan

"I am saddened by this situation as this is really a sick act by a bunch of people who love to simply accuse without any proof. For the record, I am absolutely not Sitt Wuzura and I have never known this person before. I was not even aware about this issue until 3 days ago where I got an alert by some facebook friends that I was being wrongfully accused. The first time I ever read her blog was also 2 days ago when I had to show evidence to the police. For your information, I have made a police report against Gaysec and anyone else for the wrongful accusation, for posting my personal details in public, and for encouraging the public to harrass me, including making death threats at me. Dear friends, please let us spread the truth during this holy month where it is not merely avoiding from eating and drinking, but most importantly avoiding from spreading lies and fitna, as well as seeking truth and enlightenment."

Laporan polis yang dibuat oleh Arlene Tan pada 8/8/2011 di
 Balai Polis Kelana Jaya.

sumber:, kubakoya

Entri-Entri Berkaitan.....



    SECTION 298: Uttering words, etc., with deliberate intent to wound the religious feelings of any person

    SECTION 298. Whoever, with deliberate intention of wounding the religious feelings of any person, utters any word or makes any sound in the hearing of that person, or makes any gesture in the sight of that person, or places any object in the sight of that person, shall be punished with imprisonment for a term which may extend to one year or with fine or with both.

    SECTION 298A: Causing, etc., disharmony, disunity, or feelings of enmity, hatred or ill-will, or prejudicing, etc., the maintenance of harmony or unity, on grounds of religion

    SECTION 298A. (1) Whoever by words, either spoken or written, or by signs, or by visible representations, or by any act, activity or conduct, or by organizing, promoting or arranging, or assisting in organizing, promoting or arranging, any activity, or otherwise in any other manner

    (a) causes, or attempts to cause, or is likely to cause disharmony, disunity, or feelings of enmity, hatred or ill will; or

    (b) prejudices, or attempts to prejudice, or is likely to prejudice, the maintenance of harmony or unity, on grounds of religion, between persons or groups of persons professing the same or different religions, shall be punished with imprisonment for a term of not less than two years and not more than five years.

    SECTION 125: Waging war against any power in alliance with the Yang di-Pertuan Agong

    SECTION 125. Whoever whether in conjunction with the enemies of the Yang di-Pertuan Agong or otherwise wages war against the Government of any power in alliance or at peace with the Yang di-Pertuan Agong(Ketua Agama Islam), or attempts to wage such war, or abets the waging of such war, shall be punished with imprisonment for life, to which fine may be added; or with imprisonment for a term which may extend to twenty years, to which fine may be added, or with fine.

    Definition of War

    a. A condition of active antagonism or contention:
    b. A concerted effort or campaign to combat or put an end to something considered injurious: the war against acid rain.

    SECTION 108: Abettor

    SECTION 108. A person abets an offence who abets either the commission of an offence, or the commission of an act which would be an offence, if committed by a person capable by law of committing an offence with the same intention or knowledge as that of the abettor.


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